Editor's Note: With the war in Syria showing no signs of abating, we republish our Jan. 21, 2014, weekly explaining the complex geopolitics of the conflict. International diplomats will gather Jan. 22 in the Swiss town of Montreux to hammer out a settlement designed to end Syria's three-year civil war. The conference, however, will be far removed from the reality on the Syrian battleground. Only days before the conference was scheduled to begin, a controversy threatened to engulf the proceedings after the United Nations invited Iran to participate, and Syrian rebel representatives successfully pushed for the offer to be rescinded. The inability to agree upon even who would be attending the negotiations is an inauspicious sign for a diplomatic effort that was never likely to prove very fruitful. There are good reasons for deep skepticism. As Syrian President Bashar al Assad's forces continue their fight to recover ground against the increasingly fratricidal rebel forces, there is little incentive for the regime, heavily backed by Iran and Russia, to concede power to its sectarian rivals at the behest of Washington, especially when the United States is already negotiating with Iran. Ali Haidar, an old classmate of al Assad's from ophthalmology school and a long-standing member of Syria's loyal opposition, now serving somewhat fittingly as Syria's National Reconciliation Minister, captured the mood of the days leading up to the conference in saying "Don't expect anything from Geneva II. Neither Geneva II, not Geneva III nor Geneva X will solve the Syrian crisis. The solution has begun and will continue through the military triumph of the state." Widespread pessimism over a functional power-sharing agreement to end the fighting has led to dramatic speculation that Syria is doomed either to break into sectarian statelets or, as Haidar articulated, revert to the status quo, with the Alawites regaining full control and the Sunnis forced back into submission. Both scenarios are flawed. Just as international mediators will fail to produce a power-sharing agreement at this stage of the crisis, and just as Syria's ruling Alawite minority will face extraordinary difficulty in gluing the state back together, there is also no easy way to carve up Syria along sectarian lines. A closer inspection of the land reveals why. The Geopolitics of Syria Before the 1916 Sykes-Picot agreement traced out an awkward assortment of nation-states in the Middle East, the name Syria was used by merchants, politicians and warriors alike to describe a stretch of land enclosed by the Taurus Mountains to the north, the Mediterranean to the west, the Sinai Peninsula to the south and the desert to the east. If you were sitting in 18th-century Paris contemplating the abundance of cotton and spices on the other side of the Mediterranean, you would know this region as the Levant — its Latin root "levare" meaning "to raise," from where the sun would rise in the east. If you were an Arab merchant traveling the ancient caravan routes in the Hejaz, or modern-day Saudi Arabia, facing the sunrise to the east, you would have referred to this territory in Arabic as Bilad al-Sham, or the "land to the left" of Islam's holy sites on the Arabian Peninsula. Whether viewed from the east or the west, the north or the south, Syria will always find itself in an unfortunate position surrounded by much stronger powers. The rich, fertile lands straddling Asia Minor and Europe around the Sea of Marmara to the north, the Nile River Valley to the south and the land nestled between the Tigris and the Euphrates rivers to the east give rise to larger and more cohesive populations. When a power in control of these lands went roaming for riches farther afield, they inevitably came through Syria, where blood was spilled, races were intermixed, religions were negotiated and goods were traded at a frenzied and violent pace. Consequently, only twice in Syria's pre-modern history could this region claim to be a sovereign and independent state: during the Hellenistic Seleucid dynasty, based out of Antioch (the city of Antakya in modern-day Turkey) from 301 to 141 B.C., and during the Umayyad Caliphate, based out of Damascus, from A.D. 661 to 749. Syria was... More